How did I get here?Every single time I feel a piece of stress, it's an automatic response: go get a cigarette. When did I make the conscious decision that I should "punish" myself when I feel that way?
Follow the saga of a late thirty-something in Kansas City - starting a new life with the woman of his dreams, contemplating a move to the West coast, and the day to day shenanigans that ensue.

“Honesty is the first chapter in the book of wisdom.” — Thomas Jefferson
“To be or not to be; that is the question.” So speaks Hamlet in his famous soliloquy of self-doubt and reason. If you remember, he is trying to decide whether to follow his own conscience or to pretend that he does not know the truth of his father’s murder. He is torn by the desire to be honest with himself and therefore, the world, or to turn his back on that which he believes. Sometimes in our own lives, we may find ourselves in variations of this peculiar predicament. Not quite as melodramatic as Hamlet’s, yet just as real for us.
“Honesty is the first chapter in the book of wisdom,” Thomas Jefferson wrote. This statement rings out a great truth for people everywhere in every period of the world’s history. The fight to honor truth within and without may not be an easy one, but our efforts must be directed in the line of honesty and integrity if we aim to be truly successful.
“Know thyself” is the inscription of the Delphic Oracle of ancient Greece. “Hold faithfulness and sincerity as first principles,” Confucius wrote, “When you know a thing, to hold that you know it; and when you do not, to allow that you do not know it – this is knowledge.” Lao Tzu wrote over 2,500 years ago, “He who knows others is wise,’he who knows himself is enlightened.”
These great philosophers and sages began with one truth – be honest and “all things will be added unto you.” They understood that people share the same basic drives: a need for love, for freedom and respect, and the desire to feel as if their lives have meaning. By looking within, the keys to understanding human behavior can be revealed if you are courageous enough to search your innermost heart.
But how many of us know where that heart is? How many of us have fallen into the habit of being out of touch with what we intuitively know? Often this seems to be the most true when we apply it to knowing our own feelings. The noisy hustle and bustle of the outer world can distract us so much that we have a hard time listening to that still, small voice that usually knows the truth of any situation.
In Hamlet, Shakespeare says, “This above all: to thine own self be true, and it must follow, as the night the day, thou canst not then be false to any man.” Yet, not listening regularly to the intuitive voice within, we may fall out of practice. It can then become easier to be false to ourselves – and then to others without this being out intent.
Thomas Jefferson wrote as follows in a letter to one of his contemporaries: “He who permits himself to tell a lie once, finds it much easier to do it a second and third time, til at length is becomes habitual. He tells lies without attending to it, and truths without the world’s believing him. This falsehood of the tongue leads to that of the heart, and in time depraves all its good dispositions.”
Jefferson tried to be as far-sighted as possible so that a nation of honest men and women would endure. “Sometimes it is said,” he wrote, “that a man cannot be trusted with the government of himself. Can he, then, be trusted with the government of others?” A compelling thought when we extend it beyond our small personal world. But what is any nation made up of, except the entwining of many people’s small worlds? How often have we read in the newspapers of injustices in our own cities and towns, and shrugged? What can we do? How can we make a difference? Truth isn’t our jurisdiction. Or is it?
One important thing you can do is get into the practice of being honest with yourself and others at all times. When we disconnect from our feelings to avoid a scene or to appear “cool,” we often silence the voice within. We may silence truth. After a while we may no longer hear its voice. This may be one reason why there seem to be so many busy psychologists and psychiatrists in today’s world. We may be paying to learn how to reconnect to our own inner promptings.
Begin today. The following exercise can offer meaningful insights into yourself. Take a sheet of paper and divide it into two columns. On one side write down the things you like about human nature – the things you honor. You may write down qualities like tenderness, strength, humor, diplomacy, love, or hard work. Whatever comes to mind. Then, in the other column, write down those qualities that you may find offensive – the ones that may “push your buttons.” In this column you may write down anger, laziness, deception, cowardice, brutality, or jealousy.
Then take a look at both columns. In total truth, claim them both. Name the aspects of honorable character as you see them in yourself. Find where they may resonate with you. And recognize which, if any, need to be strengthened and worked on. Take the undesirable column and address these items. Recognize that you have smidgings of these characteristics in some small measure, even if they may be hidden from the sight of most people. Acknowledge them for the times when they arise. Do not deny them utterly, or they could creep up on you as the disowned enemy in yourself – sometimes coming only in the guise of the people that you draw to you, because they are denied within.
Be honest. Be true. Love all parts of yourself. You are human, and, like the rest of us, the goodhood within you – the goodness within you – is in a state of coming to magnificent expression. With honesty and free will you can claim those aspects of yourself that choose you to express in your world.
There is a part of you that can be larger than any littleness, stronger than any weakness, wiser than you may think, and more brave than any fear. There is a part of you that is of the earth – earthy, as there is also a part of you that is of the Spirit – spiritual. This is the important part of you. That which is the real of you can transform the unreal. Be honest with yourself and others. Learn to know your real self.
I really can't add much to what Naomi Wolf has already published. Take a look around, and see if you think she's full of shit.From Hitler to Pinochet and beyond, history shows there are certain steps that any would-be dictator must take to destroy constitutional freedoms. And, argues Naomi Wolf, George Bush and his administration seem to be taking them all
1. Invoke a terrifying internal and external enemy [islam, war on terror, al qaeda]
2. Create a gulag [Guantánamo, CIA black sites, military tribunals, Military Commissions Act, suspension of habeas]
3. Develop a thug caste [Blackwater, security contractors who are immune from prosecution in Iraq]
4. Set up an internal surveillance system [the Patriot Act, warrantless domestic wiretapping]
5. Harass citizens' groups [conduct surveillance on environmental, anti-war, animal rights, and other activist groups]
6. Engage in arbitrary detention and release ["no-fly" list, "terrorist watch" list]
7. Target key individuals [Sibel Edmonds, Richard Clarke, Joseph Wilson, Valerie Plame, Nancy Pelosi, Howard Dean]
8. Control the press [criminal complaint against Greg Palast, attacking al Jazeera, firing on unembedded reporters in Iraq, Fox News, O'Reilly, Limbaugh]
9. Dissent equals treason [accusations against Harry Reid, Nancy Pelosi, the New York Times, open-ended definition of "enemy combatant"]
10. Suspend the rule of law [John Warner Defense Authorization Act of 2007, violation of the Posse Comitatus Act, possibility of the declaration of federal martial law]


So there I was, hauling ass North on I-35 back _into_ the city as all the downtown slaves on my left poked along at 35 miles per hour in hopes of seeing dinner in their burbclaves by 18:30 or so. I had the radio up pretty loud, and the fingers of my left hand were doing that hand jive shit I do, playing an imaginary guitar on the steering wheel. Yeah, I was prolly doing about fifteen over the posted sixty mile per hour speed limit, but that's normal once I pass 18th street expressway and there's nowhere for Johnny Law to hang out and take pictures.
Reconciliation, Orientation and UnityCan we deny the transformation of our selves if we perform the 12 disciplines even at a basic level? We would be radically different people. But remember, we have only dealt with the first level of Being which we call the World of Action, the here and now. What of the next level, the World of Formation? What is required of us to continue with our self transformation? Whereas the level of Action literally requires action on our part, subjective (inner), objective (outer) and as part of a group, the next level is more difficult. The rules change. We plunge headlong into the 7 spiritual processes. Whereas with the 12 disciplines we have a measure of control in that we can choose whether to proceed or not, there is no such choice with the 7 processes. Once we begin there is no turning back. Since we are alive, we have already begun.
7 RECONCILIATIONS
The fundamental principle, is the reconciliation of the opposites. We cannot choose one opposite over another. We must experience the relationship between the two and reconcile them into a higher synthesis. This does not mean to be in the middle. For instance, the proper balance between wealth and poverty is not the mathematical average between $1,000,000 and $1, ie $500,000. There are people who are poor at $1,000,000 others who are rich at $1. Reconciling the opposites is not that simple.
Let us begin by identifying the pairs of opposites. They are literally beyond number, but tradition has given us 7 pairs that between them, cover the whole of human of experience.
| SEED | DESOLATION |
| LIFE | DEATH |
| WEALTH | POVERTY |
| GRACE | UGLINESS |
| WISDOM | FOLLY |
| PEACE | WAR |
| DOMINANCE | SUBJUGATION |
What does it mean to reconcile the pairs of opposites? Already we are struggling to find words to explain the concept, let alone the experience. And this is the point, it is an experience that we must have. That is why these pairs are processes that we must go through. If words fail, nevertheless tradition gives a clue to the meaning of these processes of transformation: Ecclesiastes ch 3 v 1-8.

It is still difficult to understand these processes of transformation. It would be a great help if someone who has gone before us would describe the experience. What would he say of himself if he had reconciled the opposites?
| 1. | I AM | the bread of life | John | 6:35 |
| 2. | I AM | the light of the world | " | 8:12 |
| 3. | I AM | the door of the sheepfold | " | 10:7 |
| 4. | I AM | the good shepherd | " | 10:11 |
| 5. | I AM | the ressurection and the life | " | 11:25 |
| 6. | I AM | the way the truth and the life | " | 14:6 |
| 7. | I AM | the true vine | " | 15:1 |
"I AM" is the most powerful statement any person can make. What are the signs of a person who has experienced the processes of transformation?
| 1. | Turning water into wine | John | 2:8 |
| 2. | Healing official's son | " | 4:50 |
| 3. | Healing paralytic | " | 5:g |
| 4. | Feeding multitude | " | 6:11 |
| 5. | Walking on water | " | 6:19 |
| 6. | Healing the blind | " | 9:7 |
| 7. | Raising Lazarus | " | 11:44 |
If we can recognise such a person by his signs what epitomises the nature of the experience that he has? What concept better describes the process of reconciliation of the opposites, than suffering?
| 1. | Whipping | John | 19:1-29 |
| 2. | Crown of thorns | " | |
| 3. | Humiliation | " | |
| 4. | Beating | " | |
| 5. | Carrying cross | " | |
| 6. | Crucifixion | " | |
| 7. | Vinegar | " |
The clue to the process of reconciliation is that the opposites are not antagonistic. They are symbiotic. The best example of this concept is the Yin and the Yang in their ceaseless rhythmic dance as they manifest the Tao. In this relationship, the opposites bring healing and wholeness.
When we have experienced the processes of reconciling the opposites, we too can say "I AM". Only then will we be transformed on the level of Being known as the World of Formation.

If we struggle to describe the transformative experience of the 7 processes, it is almost impossible to describe the 3 Orientations. This is the fundamental principle - orientation. We must find the direction in our lives that leads to God. There are 3 directions: Love, Knowledge and Sacrifice. They all lead to God but allow for individual freedom of choice. We can choose the direction of our lives but once we begin to travel the path, we are swept along. This is the World of Creation and these are the 3 ways in which it acts. As we orient ourselves to God, we come to understand His nature and are transformed thereby.
Is this obscure? Perhaps this might help. In kabala the 3 Mother letters are attributed as follows: Alef - air/Holy Spirit; Mem - water; Shin - fire. Alef is the path from Keter to Chakhmah; Mem is the path from Gevurah to Hod; Shin is the path from Hod to Malkhut.
Is the point still difficult to understand? The clue is given in Luke 3:16 and Matthew 3:11, where John the Baptist speaks of 3 baptisms: water, Holy Spirit and fire. Jesus is baptised with water, followed immediately by the baptism of the Holy Spirit and fire. What does this mean? The 3 baptisms correspond to the 3 Mother letters and 3 paths on the Tree of Life. The baptisms are the experience of those paths. They are the experience of the 3 Orientations. What happens next? Jesus goes to the desert for 40 days (he consciously experiences each sefira of each Tree on each of the 4 Worlds of manifestation). Immediately thereafter, He faces the 3 temptations and by overcoming them, proves the power of the 3 baptisms.
We will be ready to accept the 3 baptisms and through them find the 3 Orientations, only after we have successfully negotiated the 7 pairs of opposites with the assistance of the 12 Disciplines.
UNITY
We have now come to the impossible. We cannot speak of the transformation that results from union with that aspect of God that is inadequately known as the ONE. This is the goal of the 12 Disciplines, the 7 Reconciliations and the 3 Orientations. This is the great and unspeakable mystery of the World of Emanation. We become the undifferentiated unity of Being.
Why is there a problem? God can be experienced but not comprehended. This is because comprehension is perception with the mind. To perceive, we have to be separate from the object of our perception. This means division. Physical existence is polarity. God is union, therefore not comprehensible by a polarised, divided mind. Only when polarities are reconciled, is union with God possible. Only then can we truly know. The names do not matter. What counts is the archetypal formula that is the authentic standard by which the process of self-transformation is measured, in the Western esoteric tradition:
1 : 3 : 7 :12
This is the formula that emerges from Genesis Ch 1 and which is confirmed by The Apocalypse Ch 1. Kabala resonates with alchemy because alchemy is also based on this formula. For example, if alchemy explains the Below then astrology explains the Above, because it also conforms to the formula. But what reconciles the Above and the Below? After all this is the greatest of the pairs of opposites. Only Man stands midway between the Above and the Below. Therefore only Man can effect the great reconciliation between Heaven and Earth, the Chymical Wedding. Effecting this reconciliation is what transforms us. This is our true function in the kosmos. When we have effected the great reconciliation, this is our nature:
| 1 | Unity of our Being |
| 3 | Creative forces |
| 7 | Psychic centers |
| 12 | Astrological body functions |
To know our true nature is to be transformed: as Above, so Below. Kabala is the key, the Tree of Life is the map and the number system is the compass
Ecclesiastes 3 (New International Version)

The fires of Moloch in Syria, the harsh mutilations in the name of Astarte, Cybele, Jehovah; the barbarities of imperial Pagan Torturers; the still grosser torments which Roman-Gothic Christians in Italy and Spain heaped on their brother-men; the fiendish cruelties to which Switzerland, France, the Netherlands, England, Scotland, Ireland, America, have been witnesses, are none too powerful to warn man of the unspeakable evils which follow from mistakes and errors in the matter of religion, and especially from investing the God of Love with the cruel and vindictive passions of erring humanity, and making blood to have a sweet savor in his nostrils, and groans of agony to be delicious to his ears.
Man never had the right to usurp the unexercised prerogative of God, and condemn and punish another for his belief. Born in a Protestant land, we are of that faith. If we had opened our eyes to the light under the shadows of St. Peter's at Rome, we should have been devout Catholics; born in the Jewish quarter of Aleppo, we should have contemned Christ as an imposter; in Constantinople, we should have cried "Allah il Allah, God is great and Mahomet is his prophet!" Birth, place, and education give us our faith. Few believe in any religion because they have examined the evidences of its authenticity, and made up a formal judgment, upon weighing the testimony. Not one man in ten thousand knows anything about the proofs of his faith. We believe what we are taught; and those are most fanatical who know least of the evidences on which their creed is based. Facts and testimony are not, except in very rare instances, the ground-work of faith. It is an imperative law of God's Economy, unyielding and inflexible as Himself, that man shall accept without question the belief of those among whom he is born and reared; the faith so made a part of his nature resists all evidence to the contrary; and he will disbelieve even the evidence of his own senses, rather than yield up the religious belief which has grown up in him, flesh of his flesh and bone of his bone.
Ah yes... the Fires of Moloch. A great place to start with scriptures that forbid the Hebrew nation from actions such as to "give any of your children to devote them by fire to Moloch, and so profane the name of your God” (Leviticus 18:21). My own personal interpretation given the Jewish mind of the time remains relevant today. They weren't to sacrifice their children to Moloch, yet I reject a literal interpretation of this "Fire God". What I see, if there be such a thing as sin and our ability to commit it, is that we are RIGHT NOW sacrificing our children. Not exactly my desired point, as the second paragraph is what I really most wanted to share.
Anyway - there's more I want to share. George Washington's Farewell Address, circa 1796 has this to say about a two party system in America.
I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.
This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.
The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.
Ya know, I think the old boy was onto something, even way back then. It was a warning. Why must American hindsight always be 20-Perfect while we remain absolutely blind to the future our current undertakings will bring?
